Ahkfa Secrets Protection against Black Magic

BismiAllah Al Rahman Al Raheem
Tafsir Surah Falaq

Ahkfa Secrets Protection against Black Magic

By Shaykh Hisham Kabbani

online version
http://www.nurmuhammad.com/NaqshbandiSecrets/tafsirsurahfalaq.htm

Surat al-Falaq is number 113 and in the first verse, Allah says to his
prophet, say Ya Muhammad, Qul, I seek refuge with the lord of the
daybreak.


I seek refuge with Allah the lord of the daybreak from the evil of
what he has created and from the evil of the darkening night as it
darkens and when the moon goes away and from the evil of those who
practice witchcraft by blowing on knot and from the evil of the envier
when he envies.


I seek refuge with Allah Subhana hu wa ta'ala with the lord of the
daybreak.

The day breaks from what.
When the sun begins to rise, when it begins to appear in the dark
night
– I am seeking refuge.

It means I am asking Allah swt to help me in order that I will be able
to take away the darkness of the night, the darkness of the self, the
darkness of that which has made me to be veiled from the daylight,
from the source of knowledge, from the ocean of power from the ocean
of beauty from the beautiful names of Allah.

{Understanding Qul}
Holy Quran :Qaf wal Quran Al-Majid
Holy Quran 59.21 If We had caused this Qur'an to descend upon a
mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder
by the fear of Allah. Such similitude's coin We for mankind that haply
they may reflect.

But His Servant Sayedena Muhammad (s) was given the Power and is the
Owner of the Qaf- Allahs Qadir is the Holy Quran

Holy Quran 47.2 And those who believe and do good works and believe in
that which is revealed unto Muhammad - and it is the truth from their
Lord - He riddeth them of their ill-deeds and improveth their state.
{ Sayedena Muhammad (s) can carry the Holy Quran }


So Allah saying to Muhammad say,
Qul Audhu bi Rabbil Falaq.
I cannot come by myself. I am seeking refuge in my lord, I need him,
to take all that is bad and bring everything that is good.

That is why anything veiled, as soon as you begin to take the veil
away, the object begins to appear. So that is what the prophet wants
for his ummah, for what is hidden from them to be seen.

That is why say. Abu Hurayrah said, the prophet taught me two types of
knowledge. One I spread to everyone the other I hid it to myself if
they would cut my neck.

That is heavenly knowledge, that can only be given to those whom Allah
wanted to know that knowledge. Those who are lucky. That daybreak
appeared to them.

{ the Ahkfa is the Fana in Annilation black no manifestation, Then
Baqa is to be brought back to life in His Light in that Daybreak of
Bahr Qudra.}

They seek refuge in the one who will show them the daybreak.

That means he will break for them the night and bring for them the
daylight.

It is said also that al-Falaq is the
Falaq as-subh, the daybreak or the creation.
Qul Audhu bi Rabbil Falaq, say I seek refuge in the creator who
created creation and all creation where in Allah’s hidden treasure.

It was there in Allah’s knowledge.
Allah with His irada, with his knowledge, when he wanted it to appear,
it appeared thru his ocean of his power, thru creation. In his
knowledge it is there. So it was hidden in the ocean of knowledge. It
was already there in Allah swt ocean of knowledge, until his irada
came for that to appear from the adam al mutlaq, the Absolute.
Abstract.


{Allahs Will 'Amr' is Moving- to al Lisan the Tongue of Truth and
Then Appears.
Qaf to the Lam}
It was hidden there and then it break and it begins to appear.

Faalllahu tala Falaq hadha taqween
Allah has broken that abstract unknown hidden treasure by the light of
creation.
{ Nur Muhammad (as)}

And with the light of his creation, Allahu nur as-samawati wal ard,
with that light, the light of creation, these hidden creations, that
were hidden in that ocean, began to take shape and to appear and to
come out from that knowledge ocean to the ocean of power, Bahr al-
Qudra, where everything appears in this universe.



Fa adhhar kulla shay’in min al-kawinat.
Everything that was hidden there began to come out and appear, fa
saarat mafluqan, like when you see the trees in fall, all the leaves
goes on the ground, die.

In the spring what happens, the leaves come slowly from nothing. That
is what we call mafluq. From nowhere. You begin to see the branch give
small sticks, then they become leaves and from them then come fruit.

It means when you are able to break up the darkness of your ego and
your self, the light of knowledge and the fruit that comes with it,
will be able to appear and you will be able to nurse whoever you want
to nurse with that heavenly granted milk in order to share it with
other people.

Allah swt is teaching us, by telling his prophet, say, I seek refuge.
It means we need to reach that kind of knowledge, we have to seek
refuge with what the prophet sought refuge. Allah is teaching the
prophet ask me, come to me. I seek refuge in Allah.

And we, the nation of Muhammad, Allah said,
wabtaghwa ilayhi al-waseelah.
We have to seek refuge in our prophet he Then seeks refuge for us in
Allah swt.

And it is said that always, we see that if you are a doctor here, you
notice that at night the patient is more sick than in the daytime.

look that discovery is in the holy Quran, that science. Always the
patient at night is heavy. As soon as sunrise comes, Fajr comes, the
patient is less heavy, more responsive to the doctor.

Because at night, evil or the devil is able to be everywhere, and will
bring negative energy to patient. That is why most heart patients have
heart attack when: at night?

That is why the prophet sough refuge in the lord of al-Falaq, in Allah
the lord of the daybreak. From what, he said. From the evil of what he
has created. That means those evils are running in that time. So
patients become very heavy. Similarly we become very heavy when we
don’t remember Allah swt.

I don’t like to say it, but we go to bed like animals.

* We don’t bring Shahadah and sleep,
* we don’t sleep with wudu,
* we don’t pray 2 rak'ats.
* We don’t pray Fajr prayer.
* We only keep up trying to entertain ourselves, in the
desire and pleasure of this world, then when we are tired, we go to
bed. That is what Allah doesn’t like. Then shaytan I running to catch
you. Then you feel yourself very heavy.

When do you find strength. When you wake up at Fajr and wake. Up but
if sleeping, you will get more and more darkness, that is called
thiqlan, darkness on the heart and you begin to feel depressed. You
begin to feel all kinds of depression and bad thoughts and pain and
all kinds of gossip come to the mind.

That is why the prophet never slept without reciting surat al-Ikhlas,
surat al-Falaq and surat al-Nass. Then blow on his hand and rub on his
body to dress himself with baraka of these surahs.

So the doctors see the patients before Fajr very heavy. As soon as
Fajr comes, they see them suddenly becoming better and respond.

So the same for you, you find the ego will begin to respond at Fajr
time. Those who lose Fajr prayer are losing the lightness they get
when they are praying on time.

It is said that when Sayyidina Yusuf was thrown in the well, his
knees, he feel on them in the well. And he kept all his night awake,
not sleeping, because of the pain he was feeling when his brother's
threw him and they were prophets.

Prophets who harmed their brother. What do you think, normal people
not to harm their brothers. They harm not only their brother they harm
everyone.

So the prophets, 10 brothers sons of say. Ya'qub, thru him in the well
an he feel on his knees and he was awake all night in pain. And Allah
left him with that pain, that night. That means that pain is a ringing
bell.

Don’t think pain is bad. Pain is not bad. Pain is something that is
giving you a buzz that there is something wrong in your system. Some
people might have physical pain. Like you go an ring a bell for people
to know about your presence or to open the door.

The pain tells you something is physically wrong with your body. Don’t
go and take 2 tablets of pain reliever. Then you lose knowing what
kind of sickness you are in by eliminating the pain.


Pain can be eliminate in many ways. There is also spiritual pain.

* There is depression, that pain come and gives them
depression. Not to treat them like psych. Give them medicine that make
them like vegetable. That pain is due to a cause that is an illness
and that pain is a bell.

* Then there is the pain of nearness to God. That as much as
you reach nearness the pain of love is burning. As much as you are
near the Divine presence, that nearness becomes very far. Because of
your zeal you want to reach, it shows you very far. Even if you are
only one second away, you might feel it many years. That is the pain
of love. That Awliya / Saints are looking for.

* So 3 kinds of pain. Physical, mental, stress or depression
and finally one that comes form love of nearness of the Divine
presence

So Sayyidina Yusuf was feeling pain in that night. Always at night you
feel at night. All this neg. energy of his brothers when they threw
him in the well, was affecting he was sitting there and remembering
his lord.

* At Fajr time, when it began to be light,
* Sayyidina Jibraeel came to him and said to him, Allah is
ordering you to ask him whatever you want and pray to him.

idu` anta wa amin ana fa da Jibraeel wa Amana Yusuf. Fa kashafahullah
ma kana… he told Jibraeel to pray and he would say amin.

So Jibreel began to pray and he said amen.
Then suddenly his heart became like a burning process, like sunlight
coming.

So after he was carrying that negative energy that came to him, then
he showed patience and he showed humbleness when Jibraeel came and
told him to make dua.

That means you make Dua, showing humbleness, need a means, need to
seek refuge and seek the means of Sayyidina Muhammad (s) to reach
Allah’s presence.

And Sayyidina Yusuf was immediately cleaned up from physical and
spiritual problems and his knees were ok, his heart became a fountain
of knowledge.

Rabbee qad aataytanee min al-mulk.
O Allah you gave me a kingdom, from both dunya and Akhira.

When say. Yusuf began to feel better, because Jibraeel took him
directly to the Divine presence, Sayyidina Jibreel took him, as the
prophet, he was taking a guide and meditating on him, on Sayyidina
Jibreel. As soon as he arrived to the divine presence, he told
Jibreel, I make Dua now an you say amin.

At that time he was asking and Jibreel was saying amin.

* He said, o Allah take away all kinds of heaviness and
sickness and difficulties and problems, from people who are under the
affliction of the dunya that were living at that time. And not only
that, O Allah take away all the difficulty from nations that are
coming after me.

And that is why it is said in ruh al-bayan, because of the dua of
sayydina Yusuf, Allah makes the patients, when they have difficulty at
night, will find a cure or better response at Fajr time.

And today’s doctors can attest that patients respond better after
daybreak than at night and this is due to the baraka of Sayyidina
Yusuf ’s dua.

And Allah said, qul … min sharri ma khalaq.

From the evil of whatever has created, the evil of his creation. Allah
does not create evil. But wherever we are trying to be away from good,
we find ourselves falling into badness.

We will come back to that. Ibn masud sadi the prophet said, Allah swt
revealed to me these verses of holy Quran, surat al-Falaq and surat an-
nass that there is nothing like them in the holy Quran.

Ibn Abbas said, radi-Allahu anhuma, there was something ubaid ibn
asim. He was someone that hated the prophet, an unbeliever. He tried
to make black magic on the prophet (s). the Prophet, no one can make
black magic on him, but Allah is teaching us, that if Muhammad (s) his
body being human, but his spirit is completely different. Even his
body is completely different. But Allah gave him the characteristics
to tell us, as many people today say there is no black magic and no
witchcraft.

That is why Allah revealed that surah. To clear the prophet of black
magic. That unbelievers wanted to make black magic on the prophet. He
brought a statue and made 11 knots in thread, tying it 11 times. And
that person did black magic on the prophet, and no on knows.

But the prophet began to feel great pain. So Jibreel and Mikhail came
to him, they are reading on him Audhu billah …Bismillah ir-Rahman ir-
Raheem ,reading on him these two Surahs. And Mikhail said, the
messenger is feeling pain. Eh said yes, ubaid ibn asim has affected
him with his witchcraft. And they told the prophet that the thing he
is trying to make magic on it, he had taken and placed in a well in
birr maymun and put it under a stone under the water. He asked what do
I have to do.

They said go there and open the well, find the rock and under the rock
is the statue with 11 knots. You burn it and you will be clear of that
magic.
The prophet sent Ammar ibnu Yasir with a group of people to that well
and they opened it and found the statue there and it had 11 knots.


At that moment that was revealed to the prophet,
recite Qul Audhu bi rabb il… .min sharri hasidin idha hasad.

The prophet began to recite and blow. As he was blowing the knot was
opening. He read the surah 11 time and with each blowing one knot
opened. And finally that magic went. And that is why it is recommended
before sleeping to read Ikhlas, Falaq and Nas and we will continue in
next session Insh-Allah.



Qul Audhu bi rabb il-falaq. Min sharri ma khalaq.
Wa min sharri ghaasiqin idha waqab.

And from the evil of the darkening nights when it comes with its
darkness or the moon when it sets or goes away.

Wa min sharri ghaasiqin idha waqab.

Wa min sharri – from the evil or the harm that we are going to face,
facing thru what? Facing thru that darkness.

Al-ghasaq, and the noun for it is al-ghasaq, means al-layl al-mudhlim,
utterly dark night, completely dark that you cannot see anything in
it. Like in a desert or somewhere there are no buildings, where it is
completely dark.

And the prophet is saying you have to seek refuge in me from those
dark nights. Because at night shaytan are running out. Devils are
running out. In darkness also, interpretable meaning, the dark nights
of the heart, that the ego will be running after its selfish desires,
the bad desires. When your heart is full of darkness you have to seek
refuge in Allah to take that darkness.

That is described as Wa min sharri ghaasiqin idha waqab.
Idha waqab means when it is hardly making an opening in your heart,
like making a hole. When you say a rock has waqab in it, it means it
has an indentation which you can put water in it and it will not go
out.

So that means the most concentrated darkness that can be experienced
or seen. Like a laser, it is very sharp, that is like that waqab, it
can go through anything and make a hole.

That kind of darkness you have to be very careful of and seek refuge.
That will give you great problems in your life. He describes it as
dark nights. You might go out on dark nigh and someone might rob you
or kill you even and you don’t know who will kill you even.

Similarly when you are in the dark night of the soul you cannot see
any spiritual light, and immersed in that darkness, then you are in
danger of losing yourself by falling into the dark night of the
heart.

Also at night, all kinds of conspiracies are made. Most conspiracies
are made at night. Most jinn, marad al-jinn go about at night. Wild
cats lions and tigers and so forth come out at night. Everything wild
comes out at night, that means all kinds of wild desire comes and
awakes at night, they awake when the heart is dead. That is why you
see the wild animalism coming thru their hearts and filling them with
all kinds of badness.

So Allah said, say I seek refuge in Allah when the dark night comes/
envelops the earth.
Or the other explanation is when the moon sets or goes away.

Why Allah mentioned the moon. Al-ghasiq is the moon as well. Why the
moon. The moon has light. But in reality the moon has no light. the
moon is only a planet, reflecting the light, it has no light of its
own, it is dark.

Wa min sharri ghaasiqin idha waqab. And from the evilness or from the
harm that will come from the moon when it will be eclipsed, khusuf.

Waqab means when it enters into an eclipse. When it enters into an
eclipse, there will be a lot of problems and difficulties. That is why
in previous times, we used to see a lot of plagues or war, or
contamination around the earth, when the moon goes into eclipse.

That is why the prophet prayed 2 rak'ats sunnah al-khusuf during that
time to save mankind from the harm that might come on earth.

When the eclipse comes, don’t go out and look at the moon how it is
disappearing, because there will be a negative energy coming and
hitting you in your body, in your brain in your heart In your soul in
everything.

That is why the prophet when an eclipse comes, quickly he enters his
home and prays Salat al-khusuf.

So most of the diseases that we see today are coming from the
different energies that are coming from the moon. That is why
understanding astronomy and astrology are very important and they will
show you how much you are being affected by the moon. { The Phrase
Lunatic or Lunation's means that the moon has effect or all nature}

From the evil of when the moon goes and sets.
Sayyida Aisha said that one day the prophet took her hand and showed
her the moon and said, ta`awudee min sharri hadha fa innahu al-Qhasiq.
Seek refuge in Allah from that for it is the thing that has no light
when it enters in eclipse and it will reflect its badness and harm on
humanity.

He is in the body, the reflection on the body is harmful, and because
of it and because of the sun they were confused. Many people were
worshiping the moon and many were worshiping the sun. so moon and sun
are fitna for people. Allah is testing people by them.

Sayydina Ibrahim, fa lama ra’ al-qamara bazighan…
Innee bareeyun mimma tushrikoon.

When he saw the moon up in the sky, he said this is my creator and I
am worshiping it. When it set, he said I don’t like something that
goes. That means that when it was up with its light shining, he was
fascinated by its light. He was looking for that source of light, but
the moon disappeared and then he said that cannot be my creator.

So the next day he saw the sun coming up, he said this is bigger this
is my lord. When it also set, then he said, how will I accept
something that disappears. Therefore I am directing my face to the
lord that cannot be seen in this dunya.

So moon and sun were the source of confusion. Allah was testing his
servant and Allah saved him by him finding the truth.

So that is why Allah said, Wa min sharri ghaasiqin idha waqab.

From it, because Allah swt was sending that surah to the prophet, to
tell him that magician, they do their witchcraft and their black magic
when the moon is disappearing.

And that is why he said, Wa min sharri ghaasiqin idha waqab., when the
moon sets down and goes. It is the best time for magic or black magic
or witchcraft or voodoo and it has the most influence on people. That
is why you find that the most voodoo is done at the end of the month
when the moon disappears.

When the moon disappears, the effect of its negative energy the
magicians can channel that negative energy to send it or blow it to
affect people from far away. That is why Allah was giving that verse
to tell prophet seek refuge from those magicians who use that energy
when the moon goes away.

Wa min sharrin-nafathaati – from the evil of the witchcraft of those
who blow in knots.

Nafathat are those people who blow, they read something and thy blow,
in order that they will affect others in their lives and this is in
Islam, it is mentioned that there are such people who can do that.

Those who are blowing in knots, when they do witchcraft,
* at the time the moon is setting,
* they take some ropes or if they are able a hair from the
person they wish to harm.
* Many people go to magicians or voodoo people or black magic
people they take them some part of clothes of someone or a hair.
* And ask them to do black magic. T
* he magicians ask them for something that they have or
thread, and they make that into a small thread and they blow in it
with some recitations, that they have learned, at the end of the month
when the moon is setting down they are blowing and making magic on
people.

That is why in Arabic he says they are using it in place of Ruqya or
Azeemah. One they can use for harm and one they can use for blessing.

It is mentioned by ibn Abbas and from ayesha the wife of the prophet,
that the prophet had a servant who used to work for him. and the
prophet had a comb. That comb had some broken teeth. That boy whose
name was lubaid ibn asim, took the teeth of the comb and gave it to
some magician to do witchcraft on the prophet. And after a while the
prophet began to feel that he is physically weak. And then Jibreel and
Mikhail came to the prophet and Mikhail said, He is weak. And Jibreel
said, yes lubaib ibn asim … magic.

So at the end of the story as we mentioned, the Prophet told the
Sahaba to go and pull out that statue which was wrapped with 11 knots
and to bring it out and they brought it out and read on that statue
surat al-Falaq. And as the prophet was reciting, each time he recited
it, one knot was opening, and he recited it 11 times. That is why it
is very important to recite 11 times surat al-Falaq and surat al-Nas.

As he was reciting and blowing, Jibreel was saying """bismilllah
urqeeka""" and Allah will cure you from everything that harms you and
that

For that reason it is acceptable to read on people from holy Quran and
from Hadith of the holy prophet, you can read on people and blow on
them in order that Allah will cure them.

Everything must be read in Arabic.
You cannot use syrianic language or
Indian language from the holy Quran and from the Dua of the prophet.

Then they came to the prophet and said, what will we do with the boy
who made magic on you? What do we do with him, kill him.

he said, fa amma ana fa `afanee Allah.

Wa la ureed an udhee an-naas. He said as for me, I was cured. And I do
not wish to harm the people.

Sayyida Ayesha said, the prophet never angry for someone who harmed
him. he was only angry for people doing what Allah does not like.

That is where his anger was.
So that surah is very important for us to learn.
And the last verse: from the evil of the envier when he envies, we
will continues Insh-Allah.


one day sayyida Ayesha said that the prophet when he had something
wrong in him physically or whatever, he used to recited

Qul huwa Allahu ahad, Qul Audhu bi-Rabb il-falaq, Qul Audhu bi rabb in
Nas and then blow and rub on his body wherever he had that pain or
sickness.

That means whenever you have an illness, you recite 3 Qul's and blow
and rub on your body. That was for the prophet when he had physical
pain. And for us that is also for any pain we have spiritually.

And that is why I always saw Mawlana Shaykh Nazim every day recite 3
Quls and then blow and rub all over his body and blow in his turban.
That means he wrapped himself with that recitation or enveloped it on
himself, as if to testify that I believe in you my lord the one who is
the only one who can protect and save me from physical and spiritual
pain, that might affect one from negative energy that devils are
carrying around and affecting people when they are sleeping.

There is also a nice symbolic meaning in that, wa min sharri ghaasiqin
idha waqba and we said, wa min sharrin-nafathati fil uqad.

That is the heart of the human beings is full of knots. Even the
veins, the heart doctors say you had a heart attack. Why, because you
had a blockage in your veins. That is a knot is it not?

That is a knot that blocks the flow of the blood. This is the effect
of the negative energy that we are accumulating in our bodies, by our
irresponsibility and our not caring what we do on a a daily basis. As
we explained before, this witchcraft which they make by tying knots
and blowing on them and we without feeling our making black magic on
ourselves by our bad behavior and bad manners.

When we follow the bad desires of the body, we are affecting the body
like blowing poison on it. That is why such illnesses develop, not
just heart sicknesses as they show it makes knots in the arteries. And
they make angioplasty, to go thru these knots, push them and open
these arteries.

Where is shaytan? Is he not in the heart. Is not the house of shaytan
there in the heart. The prophet said, inna fil jasadi mudgha…

There is something in the body, if it is good, the whole body is good
and if it is bad the whole body is bad. And that is the heart. And the
house of shaytan is in the heart. If Good then it is the House of
Rahman.

That is why Jibreel came when prophet was young, when he was
breastfeeding with Halima bin sadiya, and Jibreel came and did heart
surgery, and opened his heart and took the dark clot, the house of
shaytan from the prophets heart. The only one in the world whose
shaytan became Muslim because Jibreel made that .

So they make angioplasty, to open these knots, that come from all the
darkness that is in the heart.
The angioplasty operation can be done, by reciting surat al-Falaq on
ourselves, but we are heedless, ghafil. That is why I used to see our
master recite the 3 quls in the morning and evening and blowing on
himself. Because he knows that Is how he keeps the body clean, no
blockage.

Now he is 85 years old, no cholesterol, no diabetes, no blood sugar
problem, nothing? why? because he is keeping the most high level of
prophetic medicine. Natural.

So these satanic desires come to us and affect the physical body and
the spiritual body. Also as you have knots in the physical body so
many knots, so in the spiritual ascension we have too many knots,
these are 70,000 veils.

From the evil of the blowers in the knots. What is then our duty. To
take that away by recitation of surat al-Falaq.

And the hearts has a lot of knots coming from the sins that we are
doing daily. And it develops a lot of spiritual knots because of our
doubts and our gossips and the bad thoughts about others, that make us
to develop these knots, by Allah returning it back on us when we are
envying someone or running after someone, backbiting him or saying
something unacceptable, Allah makes on us spiritual knots and that
will tie our spiritual ascension, and then you are down and cannot
move and not ascend.

That is why many people are doing muraqabah and they say they are not
seeing anything. Why. Because you have these spiritual knots and
spiritual blockage that preventing you fro reaching anything.

Then we have the wa min sharri hasidin idha hasad. Envy is the most
dangerous of ?

What did we read at the first of surat al-Falaq. Qul Audhu bi rabb il-
falaq, say I seek refuge in the lord of daybreak and from the evil of
what he has created and from the evil of darkening nights… and from
the veil of those who practice witchcraft and blow in knots. And
finally, he left it to the end, the worst of all, and from the envy
when he envies.

It means all the evil of the darkness and the evil of what He
created.. and from the evil of the magic and sorcery and finally from
evil of envy.

* Hasad is the most dangerous sickness that you can find. You
must keep a low profile otherwise people will envy you and if they
envy you you will get a lot of problems.

* The Prophet said, the hasad eats good deeds, hasanat, as
the fire eat's the wood.

How the fire eats the wood quickly, when you envy someone, that envy
eats your rewards and is given to the one you envy.

That is why when we do Salat an-Nejat,
we ask Allah to save me from hasad,
because the hasad eats the good tidings,
the hasanat as the fire eats the wood.

Hasad is something that is possessing us completely from top to
bottom. You cannot see anyone better than you, you want to be the
best. Even children. It is human nature. Look what happened to the
first one that envied in creation, who did the first hasad come from?
It came from Iblis. Why because he was worshipping for a goal. He was
worshipping to reach something. So when he saw he was unable to reach
it, hasad threw him to. What was his goal?

It was al-maqam al-Mahmoud the highest maqam that any servant can
reach. He worshipped without leaving one handspan where he did not
make Sajda, hoping to reach maqam al-Mahmoud. When he saw the light at
maqam al-Mahmoud, he knew that it was not for him, when he saw it in
the forehead of Sayyidina Adam.

If he had reached maqam al-Mahmoud, he would have done hundreds of
Sajda. You have to run to Allah saying
ilahi anta maqsoodee wa ridaka matlubi.

Don’t say I will do this and you give me that. You are servant and he
is master. The servant surrenders to the master. The servant has no
will. Sayyidna Muhammad had no will Allah gave him that. Iblis wanted
that, and when adam got it he was ..

Second time of hasad, qabil against habil. So Allah asked them to
sacrifice to him. habil looked among his sheep and found the best one
and sacrificed to Allah. Qabil looked for the weakest one and selected
it for sacrifice. Allah accepted the sacrifice of habil and took it up
in a fire. Qabil saw that and was jealous and killed his brother.

Today what is causing people to fight. It is envy and jealously. That
is why you see problems around the word.

Ibn Abbas said, that Allah has ended this surah by hasad, to show that
it is the worst of human characteristics. He ended the surah with it.

And it is also a sign that as soon as the ego or the self, an-Nafs al-
Ammarah, the commanding self, that is always tell you do this or do
that, that self, that makes to fall down, by envying your heart.

Because there is a struggle between your self and your heart.
The heart is the place you can receive heavenly inspirations.
Ma wasi`anee ardee …
The heart of the believer contains me.

It is the place where heavenly manifestations are received. The ego is
where shaytan plays with you, Nafs al-Ammarah. It gets envy form the
heart.

As soon as it gets the envy of the heart an dhat is when we have the
struggle between the self and heart.
That is where the Hadith of the prophet comes, we returned from small
jihad to bigger jihad. That is the hasad between yourself, between two
fasces or organs of the person. The heart and the self.

The heart behind the power of the mind, fighting the self. The mind
controlling the self obeying. The heart surrenders to Allah that is
always pumping. The only pump in the body, is there any other pump.

Pumping blood, carrying oxygen { Secret of number 6 and Divine love
and fire}. Carrying life. To clean the blood. No other organ is doing
what the heart is doing. Breathing positive divine angelic energy from
the bahr al-Qudra, and mixing with the bloods and distributing to the
whole body.

The bad self is not happy. There is hasad to each other. Look
Subhanallah two elements are fighting with each other inside our self.
And what are they doing: building up knots that have to be removed.

The prophet called utba ibn `amie and told him alam tara ayaatin
nuzilat… ma …qat.

Have you not seen that this night were revealed two suras of Quran
never revealed before like them.

What are they? Qul Audhu bi Rabbil Falaq and Qul Audhu bi rabb in-Nas.

That is what zayd ibn thabit, he put the whole Quran together, the
Quran of zayd. And he was the last one who heard from the prophet how
to recite the holy Quran and the prophet put these two suras at the
end of the Quran, ending the Quran with them. That is why today
everyone uses the version of Quran of zayd ibn thabit. Jibreel used to
come to the prophet every Ramadan and structure the Quran in the way
we see it today. And zayd ibn thabit was there and the prophet told
him how to structure the order of the suras of the Quran and that is
why we find these two suras at the end of the Quran.

May Allah forgive us and give us from the blessing of these two suras.
Wa min Allah at-tawfiq. Bihurmatil fatiha.

http://nurmuhammad.com/Meditation/EnergyHealing/sufigoodbadenergy.htm

Step 1 Secrets of Fusion with Your Divine Reality
Understanding Unity with guide to develop Energy and destroy Bad
Habits and sinful Character. Destroy negative shell around us.

Step 2 Power of The Hands
Details on how to energize hands with Divine Names & Prophetic Names .
Power of Washing and Rubbing. Releasing energy

Step 3 Secrets of 7 Points , 9 Points & Spiritual Healing

Where does the Energy come from and where is it distributed around the
body. Learning How to Ignite the 7 Points ( 2 more points for all 9
Points) Then 5 point of the heart. There are over 360 points on
humans.

Step 4 Opening the 7 Points of the Head a Gateway to the 9 Points of
the Body:

What are the main Chakras or Lataif of energy on the body , its
protection and understanding harmful action. Power of The Sunnah

Step 5 Protection Against Evilness:

Defending Yourself Against Evilness , In His Dress is the Dress of
Power.
Fana in the Shaykh is the Only way to have the Power of RasulAllah
Dressing You.
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